Understanding the Existence of God

krishna_arjun

The concept of there being a God is one that is difficult for some people to understand. In this excerpt from On Hinduism, Irina Gajjar explains how The Gita shows God and how you can come to understand and know Him:

The ancients described God millennia ago and however we may visualize God today, the Bhagavad Gita explains:

God is beyond what your mind can understand.
God shines like the sun far beyond the darkness of ignorance.
(Gita 8:8)

Although God cannot be understood by the mind, God can be known by the spirit. In chapter seven of the Gita, Lord Krishna tells Arjun that he will understand God after knowing Him. God says that He knows all beings, but they do not know Him.

People cannot see God because confusion and desire cover their minds, but they can reach God by seeking Him.

The Sanskrit language distinguishes between spiritual knowledge (seeing, knowing) and rational knowledge (understanding). We can come to know God only by seeking Him. Trying to understand God is a path to knowing Him, yet we cannot understand God without knowing Him.

This is an apparent paradox, not a real one. It means that we must take steps toward understanding God in order to experience God. While the absolute cannot be understood by our finite mind, it can be known by our infinite soul. However, the soul can only experience the truth if the mind strives for it to do so.

Reason or understanding is a path that leads to spiritual knowledge, but only spiritual knowledge has the power to reveal God. The Gita understands God to be both the knower and the known, or that which we wish to know. He is the great soul, the individual soul called Atman. He is spirit.

God is the knower of the universe and the knower of the “field” which means the human body as well as all embodiment. “Field” refers to place or area, like “field of knowledge.” The term field implies that the body is a place where action or conflict occurs. Lord Krishna delivered the Bhagavad Gita

Read more from On Hinduism by Irina Gajjar


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