Quest for Enlightenment

While Hinduism understands that God is beyond the grasp of human thought, it also acknowledges God’s tremendous power over our human minds and lives. As the quest for the enlightenment is the quest to become one with God, Hinduism strives to bring humankind to oneness with divinity.

Hindu philosophy gives great importance to the soul or spirit which it distinguishes from the mind as well as from the body. Hinduism equates the spirit with God. Chapter thirteen of the Bhagavad Gita explains that the spirit cannot be described, that it cannot act, that it is always pure and endless as the sun and the sky. God is considered the greatest spirit Thus, to Hindus, finding our soul is akin to finding infinity within us. It equates to achieving perfection which can only be attained by a highly evolved soul, a soul that over many lifetimes has superseded the limitations of humanness.

This excerpt is from On Hinduism, by Irina Gajjar. To purchase the book, visit our Amazon link.

Handshakes, Namaste or Elbow Bumps

 

 

 

Handshakes and the gesture accompanying the greeting Namaste have been around for centuries. The earliest discovered depiction of shaking hands is probably an Assyrian relief of King Shalmaneser from the ninth century B.C.E. It is said that the custom of shaking hands began as a way of confirming the absence of weapons and it is perhaps the most used formal way that people recognize one another. Besides handshaking, people in different societies bow, nod, pat one another on the back, and kiss cheeks.

In Indian and associated cultures, the prevailing greeting is the joining of palms next to the heart accompanied by the Sanskrit word Namaste which translates as “I bow to you.” However, the meaning of Namaste is deeper. It recognizes a divinity in the person to whom the greeting is extended. The Sanskrit language is at least 5000 years old so this greeting has existed for ages.

The gesture used with Namaste is similar to the gesture used in prayer. It has been adopted by performers in greeting and thanking their audiences. It is a natural showing of reverence and warmth to persons we are acknowledging.

On the other hand, elbow bumps devised as a sanitary covid-proof greeting are strange. They will not survive. I personally have resisted shaking hands, struggling not to offend those who extend their palms. Like the TV personality Mr. Monk, I have used wipes after people shook my hand.

Notwithstanding my reluctance to shake hands, I find performing contorted and absurd elbow bumps awkward and not to my liking. Isn’t joining palms in the spirit of Namaste much better? It is uplifting and moving. Perhaps it will supersede a gesture originally intended to prove we will not attack those to whom we are saying hello or goodbye.

What Do Hindus Believe?

 

Hindus hold specific beliefs that are clear but hard to define. It is even harder to pinpoint who is or isn’t a Hindu. In my view, any person who identifies as a Hindu, who subscribes to the general beliefs Hindus hold, and who does not belong to another religion is a de facto Hindu. Others may use other criteria if they seek to pinpoint who is or is not a true Hindu.

It is hard for those who have not experienced Hinduism to understand its powerful tenets because they are subject to interpretation and evolution. For example, Hinduism is premised on a belief in God, but it does not mandate this belief. Thus, an atheist can be a Hindu. Moreover, the idea of God is somewhat fluid, given varying notions of what the supreme spirit is or is not, the Lord’s avatars or incarnations, and the presence of a pantheon of lesser gods.

The essence of Hindu belief derives from its goal, to attain oneness with God and liberation from the cycle of birth and death. This attainment is viewed as nirvana, the state of ultimate bliss. Ways to reach such oneness are described in scripture.  Mythology also contains tips on becoming good enough to achieve nirvana. Goodness attaches to the soul which is a spark of God’s divinity and power.

Like the existence of God, the reality of karma and reincarnation is taken for granted by Hindus. These beliefs comprise a fundamental world view which is considered the truest and most sensible explanation for how life, death, and the universe work. The Hindu worldview is not a subject of debate but rather is a starting point for debates on derivative themes such as how best to accrue good karma or how God and karma interact.

Hindus tend to disengage both from defending the validity of their faith and from trying to persuade others of its merit. Their understanding negates arguments like reincarnation cannot exist because the earth cannot accommodate so many people and their remains. They do not feel a need to explain that Hinduism acknowledges the many planes of our universe which transcend the limits of time and space.

Hindu belief encourages philosophy, mythology, and rituals to flourish. It accepts science. It embraces differences in individual perspectives. It produces a rich medley of customs and traditions. It provides harmony in the face of the unknowns that confine human understanding. It gives balance throughout the trials and tribulations that we all endure and it gives enhanced meaning to our journey through life.

Please see Chapter 1 of On Hinduism by Irina Gajjar for further discussion of this topic. We welcome your views and thoughts.

The Hindu Divinity

 

The Hindu Divinity is the flame of truth envisioned by humans to be in harmony with the light that shines within. Because individual perceptions of the absolute differ greatly from one another, Hindu philosophy seamlessly conjoins and separates symbols, ideas, stories, and beliefs that pertain to God or to gods. As God is the Creator, the Destroyer, the Preserver as well as invisible, omnipresent, omnipotent, indestructible, and one with us, there is no perception that any divine representation or symbolism whatsoever could be flawed.

While Hinduism understands that God is beyond the grasp of human thought it acknowledges God’s tremendous power over our human minds and lives. As the quest for enlightenment is the quest to become one with God, Hinduism strives to bring humankind to oneness with divinity.

This excerpt is from On Hinduism, by Irina Gajjar. To learn more about the book or to make a purchase, visit the On Hinduism page.

 

God Loves Those Who Love God

Loving God is a key theme in the Gita. In Chapter 9, Lord Krishna tells us that loving God is the Holy Secret and the key to attaining ultimate freedom from cycles of birth and death. He explains that God is everything and everywhere. He is the creator and more because the very notion of the world is His. Thus, even the worst sinners are liberated by the love of God.

In Chapter 12 of the Gita, Lord Krishna describes all the good things that happen to those who love Him. He tells us that those of us who do love God are dear to Him. But He does not talk about loving humanity to the extent that He speaks of the power of our loving Him. It is through our understanding and love of the divinity that we merge into the Lord and attain ultimate salvation.

See The Gita, A New Translation of Hindu Sacred Scripture by Irina Gajjar.

If God Is Everything, Is Everything God?

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Monotheists have wrestled with questions like this ever since they tried to make sense of the unknown, of the universe and of mortality. Believers in the notion that a great singular force impels being cannot stop attempting describe the qualities of the force that gives rise to being.

I sense the singularity of an underlying force that is the cause of existence. This force exists beyond universes that encompass everything. I am satisfied to name this force God. Thus, in my vision, God is everything, even nothingness.

It follows for me that God is Truth and that everything cannot be God. Everything is not real because reality is permanent and unchanging, whereas the things we perceive are not. Our perceptions are illusions, or Maya.

This is not to dispute the ancient Jewish view that we are one with God and not separate from the Divinity, but rather to note that we are God only to the extent that we are eternal.

 

Lord Vishnu’s Avatars and Darwin

Photo by: Shaligram

Photo by: Shaligram

Is it a coincidence that in Hindu mythology the Avatars of Lord Vishnu, the Preserver, coincides with the life forms that Darwin attributes to evolution?

The word Avatar is often translated as incarnation or manifestation, but it means descent. Of the three aspects of God as understood by Hinduism, only the Preserver has descended to our planet. The Creative and Destructive aspects of the Divinity are not associated with earthly existence. But to preserve existence, Lord Vishnu descended nine times: as a fish, as a reptile, as a land animal, as a giant man lion – symbolizing human ascent from the animal kingdom-, as a dwarf, as Lord Rama, as Lord Krishna and as Lord Buddha, the Enlightened One.

Lord Vishnu’s anticipated final incarnation is as Kalki predicted to be a phenomenon who will deliver the world from evil and darkness.