The Saraswati River

Early in the twenty-first century India witnessed an event that some viewed as miraculous: the resurgence of rivers in the desert. Hindu writings make many references to a river that flowed in a region that has been arid for millennia. The Rig Veda honors Saraswati as the River, the Mother, and the Goddess. At the time of the Mahabharata, it was already known that the Saraswati river had dried up in the desert. Gradually, Saraswati, the flowing woman who materialized from Brahma’s head, evolved into the goddess of knowledge, music, and the arts.

On January 26, 2001, an earthquake that measured 7.6 on the Richter scale wrought havoc in India. Its epicenter was in the State of Gujarat, but the quakes were felt as far as one thousand miles away. Immediately afterward, a number of rivers sprung forth. One of these rivers began to flow in the arid, salty, and barren thirty thousand square kilometer expanse known as the Rann of Kutch. It measured over one hundred kilometers in length and over eighty meters in width.

Some scientists concluded that the new rivers could be part of the once sacred Saraswati river network that had until then existed only in legends. Others believe that the Indus Valley Civilization—that had endured for one thousand five hundred years—was coming back.

The new rivers that were born from the earthquake may not flow above the ground forever. Their waters may not always remain sweet. Yet the resurrection of the rivers has given credence to legends that puzzled many for thousands of years.

This excerpt is from On Hinduism by Irina Gajjar. To purchase the book, visit our Amazon Link.

 

Seeing, Knowing, and Understanding God

Although God cannot be understood by the mind, God can be known by the spirit. In chapter seven of the Gita, Lord Krishna tells Arjun that he will understand God after knowing Him. God says the He knows all beings, but they do not know Him. People cannot see God because confusion and desire cover their minds, but they can reach God by seeking Him.

The Sanskrit language distinguishes between spiritual knowledge (seeing, knowing) and rational knowledge (understanding). We can come to know God only by seeking Him. Trying to understand God is a path to knowing Him, yet we cannot understand God without knowing Him. This is an apparent paradox, not a real one. It means that we must take steps toward understanding God in order to experience God. While the absolute cannot be understood by our finite mind, it can be known by our infinite soul. However, the soul can only experience the truth if the mind strives for it to do so. Reason or understanding is a path that leads to spiritual knowledge, but only spiritual knowledge has the power to reveal God.

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