Lord Krishna’s Divine Birth 

In the Gita, Lord Krishna tells us He is born from time to time to protect goodness and destroy evil. He says:

You and I have passed through many births. 

I know them all but you do not remember. 

I am born from time to time 

whenever the good need my protection. 

I am born to destroy the bad and help the good. 

My birth is divine and those who understand 

this become part of Me 

and do not have to be born again. 

Gita: 4:5; 6; 7 

Human beings envision God in a form like ours. Thus we say that He created us like Him or now some of us consider perhaps like Her. At the same time we cannot imagine the Lord being conceived and born in the same fashion as we were.

In my view, the fact that so many of us not only imagine but also believe in miraculous birth validate our notion and make it true. The real question is what does truth mean?

For some answers, see The Gita, A New Translation of Hindu Sacred Scripture, and On Hinduism by Irina Gajjar.

Divided 

People of the world have been united and divided for as long as we can remember. City states warred for territory. Religious loyalists sought to impose their beliefs through both kindness and viciousness. Social groups fought to promote their values and to protect their status. Immigrants and emigrants crossed mountains, oceans ,and deserts going to seek fortunes or to escape from natural and man made disasters.

Thus, we organized ourselves into groups that collided with other groups. We identified with those who resemble or reflect ourselves and rejected those who differed in appearance, or belief, or custom. We forged alliances and fought enemies with different peoples at different times. Such behavior seems inherent to our humanity.

Many of us continue to force our beliefs, methodologies, and customs on others, believing them to be more truthful or superior. Of course we cannot impose our appearance on others except by blending our races over time. Our attitudes about racial mixing, though, are fraught with prejudice, attraction and other factors that are not totally clear even to ourselves.

Still, some of us resist and “otherizing” people who differ from ourselves. We try to appreciate at least some differences.

Today we are most focused on a political divide which encompasses all the other divides: racial, economic, social and cultural. We are most divided in our notion of unity. How should we govern ourselves and be governed? How should we behave publicly? Should we be polite or honest? What does civility mandate?

What is our responsibility to our fellow man, to our world and to future generations? Can we do or be me better? Can we achieve a more peaceful world? How much of our behavior is determined by our history and our destiny?

What do your think?

For some historical and philosophical insight consider the story of the great Mahabharata War which pitted families and friends against one another. See an analysis on pages 80-86 in On Hinduism by Irina Gajjar.

Resolutions for 2017 

Did you make any New Year’s Resolutions this year? I did not. I’m just plugging along with a mixture of joy, cynicism, appreciation, fear, love, anger, neediness, and hope. I don’t see how doing any one thing better than I have done it in the past will improve me. I just hope I can minimize the extent to which I irritate myself and those I love, but this is a life long work in progress, not a resolution. Moreover, as I keep think of United Nations’ Resolutions, I become increasing skeptical about their value.

What I do have is a hope for the coming year. My hope is to remain inspired.

As you welcomed 2017, did you look back upon 2016 resolutions? Were they kept?

If you want an inspirational boost for 2017, see The Gita, A New Translation of Hindu Sacred Scripture, by Irina Gajjar.

What Is Really Reality?

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In his introduction to On Hinduism, Ravi Heugle disagrees with my views on Reality. Ravi is a self-described skeptic, if not quite an atheist.

From a philosophical perspective, Ravi accepts only that which can be perceived, measured and verified as real. On the other hand, I believe the opposite. I consider that perceptions, measurements and verifications pertain to the material world which is not real because it is impermanent and in a state of flux. I think that reality exists beyond our perception. It transcends dimensional worlds. The Gita explains that reality is eternal. The perceptible world is Maya, or illusion.

What do you think? Share your thoughts by commenting directly on the blog or on Facebook.

See Ravi Heugle’s A Skeptic’s Perspective introducing Irina Gajjar’s . See also, The Gita, A New Translation of Hindu Sacred Scripture by Irina Gajjar.

 

The Gita on True Happiness

 

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According to the Bhagavad Gita, the purpose of reaching God is to attain true happiness. Here is what Lord Krishna says:

Those who truly love Me know

I am God of the whole world.

They know I am the friend of all

They who really love Me

Know everlasting peacefulness

And everlasting happiness.

The Gita, Chapter 5

These words are quintessential in their simplicity and universality. At the same time philosophers could write and many have written volumes on how to interpret them.

In Chapter five, Lord Krishna discusses the best path to salvation. Arjun wants to know whether the pursuit of knowledge and renunciation are better than the performance of good actions. The answers in this chapter are as simple or complex as one wishes to make them.

On the one hand, the clear answer is that good action is the better path because it is easier. On the other hand, this reply differs from passages in Chapter 4 where we were told that knowledge is the best path to salvation as knowledge is the boat that crosses over the ocean of sin.

Some of us wonder about these contradictions. Scholars explain that the chosen paths depend on the choosers. More specifically the choice depends on the nature of the soul of the seekers of God or happiness or peace. Yet not all of us are perplexed by inconsistencies. We just know that the paths converge.

See The Gita, A New Translation of Hindu Sacred Scripture, by Irina Gajjar

 

Curiosity

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Today curiosity is viewed as something good and important. Years ago this was not so much the case. Young people who asked too many questions were not appreciated. Questions interrupted lectures and they embarrassed speakers by potentially revealing ignorance or foolishness or by touching upon prejudicial or personal or prurient matters. In past decades information was not readily available.

Children were told “Curiosity killed the cat,” and it was only under their breath that they muttered “Satisfaction brought it back.”  After all a cat is believed to have nine lives.

It is a good thing that curiosity is now recognized as something to be fostered in our youth and in everyone for that matter. I guess the best way to do this is to raise questions rather than to begin with conclusions and then expect those conclusions to be accepted and learned.

At the same time, we do not have to tell everything to everyone at any age. And we should let others make discoveries on their own or find answers or suggestions often available at the touch of a screen.

Visit amazon.com Irina Gajjar’s Page to learn about her work and her views on a variety of matters.

Scary Elections in the DOT   

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A scary occurs in my work of predictive fiction which takes place in the future in New York City. Our planet is divided in sectors. The government is a DOT which stands for Democratic Oligarchic Theocracy. The people of our world are dedicated to the motto “One Spirit! One World! One Word!” Thus the universal commitment is to a united faith or world view, a united planet, and a common language. This commitment arises from a revelation.

One would think that unity is a good thing but as we note today unity does not always work. The strengths, weaknesses and circumstances of peoples do not always lead them to common goals. Beyond this problem, our current vague premonitions about attacks from aliens in other worlds become sharper.

So, in a society that condemns and penalizes divisiveness, people who fail to support the unity platform in any way takes risks. Journalists and activists cannot act freely or openly and opposing factions become confrontational.

See New New York, 3000 Years Later by Irina Gajjar to decide if you agree that the more things change, the more they stay the same.

 

Dharma

 

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The concept of “dharma” is difficult to convey in English. The term is an ancient one equivalent to the Persian word “daena” which means something like insight and revelation. In Zoroastrianism, Daena has been explained as a journey that enables the soul to see light at the end of life.

In the Upanishads, dharma is defined as truth, but both dharma and truth are philosophies unto themselves. They are short words that encompass entire belief systems. Dharma is a lodestar, an abiding principle, not only for Hinduism, but also for her sister religions, Buddhism, Sikhism and Jainism. These faiths have arisen from different aspects of the Hindu world view and have evolved with their own specificities and emphases.

The word Hindu describes the original inhabitants of the Indus River Valley, but today many followers of Hinduism prefer to describe their faith as the Sanatana Dharma, an abiding principle which means The Eternal Order or Way.

See Chapter 8 of On Hinduism by Irina Gajjar to appreciate the full meaning of “dharma” in Eastern religions.

Coincidences 

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Coincidences are occurrences without prequels. I do not believe such occurrences exist. Rather, I think we simply have forgotten or we are unaware of the prequels to which apparent coincidences are sequels.

Life events are like numbered movies numbered from I to IV or like television serials. They do not arise from nothing. They are populated by unique characters each belonging to a living person whose chance of existence is statistically zero. They are affected by natural forces and by supernatural notions, or by notions that we think are supernatural because we do not understand them.

Coincidences are apparent, not real. Actually according to Hinduism the world itself is an illusion and only God is real. Still, within the illusion or Maya of reality, I cannot believe our lives march forward by mere chance. Things happen as a result of our karma.

Karma works like an arrow which may be stored in a quiver, aimed from a bow, or soar in flight. The arrow’s place in time and space determines where it will strike but it cannot fall unless it has been launched. What happens as a consequence of its landing is not random or coincidental but is an effect caused by the actions of many actors.

See Irina Gajjar’s ideas played out in her works of fiction, New New York 3000 Years Later and The Pokhraj.

God Describes His Glories

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In Chapter 10 of the Bhagavad Gita, God describes His grandeur and power. He tells us that He is causation, the source of all power and that He has neither beginning nor end. He tells us that His will created and energizes the world.

God states that His glories are endless. He is the sun, the, wind, the moon and more. He is the best and greatest of everything. He is Om, the sacred sound and symbol of ultimate truth.

See Chapter 10 of The Gita, A New Translation of Hindu Sacred Scripture by Irina Gajjar.