Chapter 10: God’s Glories

June 19, The Gita, A New Translation of Hindu Scripture by Irina N. Gajjar

Commentary and Chapter 10, God’s Glories  

In Chapter 10 of The Gita, God describes Himself as the best essence of His creation and the cause of all that exists in the universe, leaving Arjun in awe.

Lord Krishna explains that not even the wisest people really understand the extent of His greatness and His power. They do not understand that He is the source of everything. Truth, wisdom, forgiveness, self control, happiness, unhappiness, bravery, fear, peacefulness, fame, and shame all emanate from Him. Yet the good know that the Lord has no birth and no beginning.

God continues saying that the great sages of the world were born because He willed them to be. The world moves because of Him and the wise and good worship Him and are happy because they know this to be true. In return, God gives them wisdom and pushes away darkness by shedding the light of truth upon them.

Arjun asks to know more about God’s glories and God says they are endless. He says He is in the heart of all living things and that he is their beginning, their middle and their end. He is the elite of beings and qualities.

The Lord tells us He is Vishnu (The Preserver), He is the sun and the wind, and He is the moon. He is Indra (the King of the gods). He is mind and energy. He is the destroyer and He is richness and fire. He is the tallest mountain, the chief priest, the strongest general, and the ocean. He is Om, the infinite, absolute spirit of God. Om is the most powerful word in Hindu philosophy. The phrase “Om Tat Sat” encapsulates the totality of Hindu belief. Om represents the highest energy that transcends existence and non-existence. Tat, literally meaning that in this context means God is reality. Sat means truth. Thus “Om Tat Sat” can be translated as God is the Truth, provided we appreciate the expansiveness of this concept.

The Lord further says He is the holiest of trees, the musician of heaven, and the wisest of men. He is the wonderful snow-white horse (named Ucchaisravas) born when the ocean was mixed with honey, the white elephant, the heavenly cow, and the cause of love and procreation. He is the snake god, the water god, and Yama, the god of death.  He is time.

He is the lion of beasts, the Garuda of birds on whom Lord Vishnu rides, the alligator and the holy Ganges of rivers. He is the letter A. He keeps the world alive and He is death and the future. He is the feminine qualities of fame, richness, speech, memory, smartness, consistency and forgiveness. He is music, spring, victory, Arjun, and all of us. He is everything and He is endless. Nothing can exist without God.  Just a fraction, a spark, of His splendor sustains the world.

See the beautiful descriptions of God’s glories in Chapter 10 below.

Chapter 10: God’s Glories

Bhagvan said: Arjun, listen to Me again. I talk to you because you love Me. I talk to you for your own good.

No one knows the secret of My power. Not even the wisest people know the secret of My origin. I, God, am the cause of everything in the universe.

I am God, the Lord of the world. I have no birth and no beginning. People who know this are good.

Everything comes from Me, only from Me, truth, wisdom, forgiveness, self control, happiness, unhappiness, bravery, fear, peacefulness, fame and shame all come from God.

All the great makers of the world were born because I wanted them to be. I started the world. The world moves because of Me. Wise, good people worship Me because of Me.

The wise think Me; give up their lives Me; each other about God and are happy because of Me.

I love those who worship Me and I give them wisdom. I live in their heart and push away darkness and shine the light of truth on them.

Arjun said to God: You are the great everlasting God. Saints say You are God and You are blessing me by telling me all about Yourself.

Krishna, I believe everything You tell me.

Oh Lord, how can I know You? How can I pray to You? How can I imagine You?

Please Krishna, tell me again exactly about Your strength and about Your glory because I can never stop wishing to hear more about You, Oh God.

Bhagvan said: Arjun, I will tell you more about my glories. They are endless.

Oh Arjun, I am in the heart of all living things. I am their beginning, their middle, and their end.

I am Vishnu. I am the sun and the wind. I am the moon.

I am Indra. I am the mind. I am energy.

I am what destroys things. I am richness. I am fire. I am the tallest of mountains.

I am the chief priest and the strongest general. I am the ocean. I am a mind reader. I am Om.

I am the holiest of trees, the musician of heaven, the wisest of men.

I am the horse that was born when the ocean was mixed with honey. I am the white elephant. I am the King.

Of weapons, I am the most powerful thunderbolt. I am the heavenly cow. I make men and women love each other and have children.

I am the snake god and the water god. I am Yama, the god of death. I am Time.

Of beasts, I am the lion and of birds, I am Garuda on whom Lord Vishnu rides.

I am the wind that purifies the air. I am Rama.

I am the alligator. Of rivers, I am the holy Ganges. I am the letter A. I keep the world alive. My face is on all sides. And I am death. And I am the future.

I am the feminine qualities of fame, richness, speech, memory, smartness, steadiness, and forgiveness.

I am divine songs and verses. I am spring. I am victory and I am the goodness in all that is goof. I am you, Arjun, of the Pandavas.

I am the secret keeper. I am truth in those who know. I am the seed of everything. Nothing alive or lifeless exists without Me.

Oh Arjun, there is no end to all that I am. There is no end to My divine forms.

Everything that is glorious or brilliant or strong is a spark of My brightness.

I stand and hold the whole world by just a spark of My magic.


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The Gita: Chapter One, Arjun’s Sadness



April 17, The Gita, A New Translation of Hindu Sacred Scripture by Irina N. Gajjar

Commentary and Chapter 1, Arjun’s Sadness

Chapter 1 of the Gita concludes with the doubt Arjun expresses to Lord Krishna, a doubt that distresses Arjun and fills him with sadness. It gives rise to questions regarding the human condition, our relationship with God, the nature of wisdom, and other issues. Later we will see how the Gita addresses these overlapping themes some of which predominate in certain chapters, pop up in different contexts and intertwine with related questions explored elsewhere in this scripture.

But as the Gita is placed in the Mahabharata, the great epic describing the conflict between the Kauravas and the Pandavas and the subsequent war, the first chapter opens on the battlefield. We get a vivid picture of the armies and their leaders assembled on the field of Kurukshetra. Sanjay, the blind old King Dritarashtra’s charioteer, is the narrator who describes the scene to the King and to us all.

Kurukshetra is a city named after the legendary King Kuru, ancestor of both the Kauravas and the Pandavas. Its battlefield is also known as Dharmakshetra, the place of Dharma [duty and righteousness in Hinduism] or the Holy City. We can see that the symbolism of these names resonates in the minds and consciousness of most Hindus.

On this battlefield of duty, warriors on both sides are eager to fight. Prince Duryodhana, Dritarashtra’s son, is prepared to lead the Kauravas and the heroic Arjun along with his mighty brother Bhim  -considered to have the strength of ten thousand elephants- are prepared to lead the Pandavas. The glorious uncle Bhishma, son of a king and the river goddess Ganga, roared like a lion to cheer Duryodhana on. Conches, drums and trumpets blared. Brave warriors stand ready. Lord Krishna’s army assists the Kauravas and Lord Krishna himself, as Arjun’s charioteer, guides the Pandavas.

At this moment, Arjun hesitates. Facing his relatives and elders, he doubts the merit of fighting. He feels sorry and dejected. His legs shake, his mouth is dry, his hair stands on end, his bow falls from his hand, his skin burns and his mind spins. In this state, he cannot bring himself to himself to stand up. He cannot see any purpose in pursuing this war. He believes that even victory would not vindicate the evil of killing. He asks Lord Krishna, “What is the use of killing my relations in battle? I do not want victory or a kingdom or pleasures.  What use are three things? How can we ever be happy again after killing our own relations?” He thinks it would be better to die than to kill and that killing is sinful. He believes that nothing but destruction will lay in the wake of this battle, regardless of the outcome.

Sanjay relates all this to King Dritarashtra telling him that Arjun, his mind full of sorrow, put down his weapons, and sat sadly in the corner of his chariot.

Thus Chapter 1 ends, preparing us for Chapter 2 in which Lord Krishna answers Arjun specifically and introduces the immediate themes that arise from Arjun’s doubts. Actually, the entire Gita addresses these doubts and further matters that develop from them. In Chapter 2 we begin to explore the richness and the simple complexity of God’s teachings. While the terms simple and complexity may appear to be contradictory, they are not. The teachings are profound and complex as they pertain to our lives and behaviors, but the Lord’s explanation is clear and easy to grasp, so it makes them simple.

Before leaving you to the text of Chapter 1, I would like to explain why I interchanged the words Lord Krishna and God in this introduction. God is a broad idea, defined and envisioned somewhat differently by believers of many religions including Hinduism and even by agnostics and atheists. Overall, believers generally view God as the eternal and loving [though sometimes avenging] Creator of the universe or multiverses and/or as the Great Spirit and/or the supreme being empowered to protect and guide His creation. Some of us also attribute inexplicable events, or events we do not understand to God. Such power interacts with the free will He bestows upon beings so, in my view, God cannot be held responsible for everything.

Lord Krishna is God, but He is not as vague as God undefined. Krishna is the eighth incarnation of Vishnu who in turn is part of the Holy Trinity of Brahma the Creator, Vishnu the Preserver and Shiva the Destroyer. These functions represent the reality of cosmic functions that support existence and embody the three essential aspects of the single God who appears in many avatars or manifestations. Thus, Hinduism is clearly a monotheistic faith, though one that encompasses all aspects of human thought and imagination. Note that references to gods and goddesses (lower case) do not refer to God or to the Lord, but rather to semi divine beings worshipped for their God like qualities. These are not One and they are not absolute.

Chapter 1: Arjun’s Sadness


King Dritarashtra asked Sanjay: Oh Sanjay, what did my sons, the Kauravas, the sons of my brother Pandu, the Pandavas, do standing on the holy field of Kurukshetra all ready and anxious to fight each other?

Sanjay answered: When the Pandavas’ army was all ready, your son, Prince Duryodhana, saw them and said: The mighty army of the Pandavas is prepared! It is strong. But in our own army there are heroes just as brave as the Pandavas. Our own heroes are just as strong as Bhim and Arjun. Our army is unconquerable.

Then the glorious old uncle Bhishma roared like a lion and blew on his conch to cheer Prince Duryodhana on.

The conches, drums and trumpets blared forth and there was a great noise.

The Arjun of the Pandavas blew on his heavenly conch in reply. Arjun sat in a glorious chariot pulled by white horses. Lord Krishna himself was Arjun’s charioteer.

Lord Krishna also blew a conch; Bhim did too. King Yudishtir, Nakul, and Sahadev all blew their conches as well.

And there was a terrible sound echoing through the heaven and earth and it tore the hearts of Dritarashtra’s sons, the Kauravas, and made them afraid.

At this moment, Arjun, Pandu’s son, lifted up his bow and spoke to Lord Krishna, saying:

Lord Krishna, place my chariot between the two armies. Keep it there until I have seen all the warriors and decided against whom to fight.

Then Sanjay continued: Arjun saw both armies. He saw in both armies his uncles and teachers and cousins and brothers and sons and grandsons and friends. Seeing all his relations ready to fight him, he felt very sorry and sad.

In his sadness, Arjun said to Lord Krishna: Oh Krishna, I see my relations here ready to fight and my legs shake. My mouth is dry. My hair is standing on end. My bow is dropping out of my hand. My skin is burning. My mind is spinning. I cannot stand up.

And I cannot see any use in this war. What is the use of killing my relatives in battle?

Oh Krishna, I do not want victory, or a kingdom or pleasures. What use are these things?

Oh Krishna, I do not want to kill my relatives even though they may kill me.

Oh Krishna, what joy can there be in killing Dhritarashtra’s sons? They are my family. Only sin can come to us for killing. It is wrong to kill Kauravas. They are cousins. How can we ever be happy again after killing our own relations?

Even if they do not understand this, we do. We know that it is a sin to kill our own family. Our family will be ruined. Our women will become bad. Our caste will become mixed. Our race will be destroyed. It would be better for me if I let Dhritarashtra’s son kill me.

Sanjay said: Arjun spoke those words on the battlefield. His mind was full of sorrow. He put down his bow and arrows and sat down sadly in the back corner of his chariot.

This excerpt is from The Gita, by Irina Gajjar. You can buy the book on