A Skeptic’s Critique of the Hindu View of the Soul

In his introduction to my book On Hinduism, Ravi Heugle questions the validity of the soul’s existence. He equates the soul to the mechanism that moves a watch or clock. Ravi writes:

The soul will render itself superfluous to any consistent description of a life form. In describing a watch, if we understand all mechanisms and principles of operation, no additional idea or concept is necessary to explain its purpose, function of state. I have faith that I do not inhabit my body, but I am because of my body. The establishment of a unified blueprint of life by science will exile the soul and the assumption of the existence of the soul will prove itself to be invalid. Thereafter, the soul will solve serve as a potent synonym for human identity.

I believe this analysis disavows the soul because our human minds lack capacity to define their nature. Yet, lack of definition or explanation does not negate the soul’s existence, even if we can only grasp at the outer edges of its reality.

What is your view of the soul?

See A Skeptic’s Perspective in On Hinduism by Irina Gajjar.

What Is Really Reality?

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In his introduction to On Hinduism, Ravi Heugle disagrees with my views on Reality. Ravi is a self-described skeptic, if not quite an atheist.

From a philosophical perspective, Ravi accepts only that which can be perceived, measured and verified as real. On the other hand, I believe the opposite. I consider that perceptions, measurements and verifications pertain to the material world which is not real because it is impermanent and in a state of flux. I think that reality exists beyond our perception. It transcends dimensional worlds. The Gita explains that reality is eternal. The perceptible world is Maya, or illusion.

What do you think? Share your thoughts by commenting directly on the blog or on Facebook.

See Ravi Heugle’s A Skeptic’s Perspective introducing Irina Gajjar’s . See also, The Gita, A New Translation of Hindu Sacred Scripture by Irina Gajjar.