Goodness

 

In Hindu philosophy, goodness, truth, and God are one. God is absolute goodness and eternal truth. The Absolute Soul that is God illuminates the soul of all beings. However, human goodness is a material human trait.

The human traits of goodness and evil both pertain to the body, not to the spirit. In Hindu thought, the mind is part of the body. It is the energy that powers out intellect, our judgment, and our ego, but it is temporal and it is shed when the soul is released from the bondage of repeated reincarnations.

The body and mind are matter whereas the soul is spirit.  A particular life comes into being when the spirit and the body join together and it ends when the soul and the body separate at death.

Read more from On Hinduism at www.irinagajjar.com.

 

Goodness

In the view of Hinduism, sinfulness and goodness are mixed in or characters. Our natures contain different proportions of these qualities or tendencies and we should strive to behave in a manner that develops good tendencies and wipes out bad ones. While our goodness is helping others.

It is self-control and worshipping God and having pujas and studying the Vedas and the other holy books.

It is calling out God’s names and glories and suffering for your beliefs. Goodness is being straight and strong in body and mind.

Goodness is realizing God does things through you, that you do not do them by yourself.

Goodness is not wanting, being kind of all and not caring about the pleasures of your body.

Goodness is gentles and being ashamed of your mistakes and not being lazy.

Forgiveness, strength not being mean and not being proud are goodness.

These are signs of someone who is good.

(Gita 16:1,2,3)

This passage shows that goodness is not tied to any particular code of conduct nor does it arise from obeying a particular set of rules. There are no clear cut rules a person can follow to become good. Rather, acting virtuously cultivates goodness and the state of goodness causes a person to act virtuously. Vedic philosophy views goodness as a state of being that can be achieved through self-conditioning. It is  pursuit that lasts for lifetimes.

People who sincerely aspire to goodness attain goodness. Those who wish to become brave, pure, pious, disciplined, worshipful, knowing, tranquil, truthful, kind, gentle, modest, energetic, forgiving, and strong will become these things and will become good.

They will become wise and good decisions. They will perform noble deeds that will benefit the world. They will find themselves on the path to enlightenment and they will find happiness. They will attain salvation. Hinduism offers no shortcuts to salvation. It offers no single principle that people can embrace to be saved if they are not good. In order to be freed, a person must first become good.

 

Excerpt from On Hinduism by Irina Gajjar.

What Is Goodness?

We are told by Lord Krishna in the Bhagavad Gita that goodness is many things. It includes bravery, purity, contemplation of the soul, worship of God, study of holy texts, strength, straightforwardness, truthfulness, peacefulness, kindness, gentleness, the absence of anger, detachment, repentance for transgressions, forgiveness, humility, truthfulness and vigor.

This is a comprehensive set of qualities. Though most of us would agree that these qualities do represent the better side of humans, some might of us, particularly those of us who are not inclined toward orthodoxy, may question whether the worship of God and the study of holy texts equate with traits like kindness.

I wonder why God, who is all powerful, all knowing, and present everywhere seems to have a great need to promote Himself and to persuade us to believe in Him [or Her?] Can’t we just take the force that is God for granted and move on from there?

See Chapter 16 of The Gita, a New Translation of Hindu Sacred Scripture.